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Observations on the Art of Meditation by Translated from the Thai This work may be freely copied, printed, and redistributed
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The most important thing in the daily life of a person who
practices the Dhamma is to keep to the precepts and to care for them
more than you care for your life -- to maintain them in a way that the
Noble Ones would praise. If you don't have this sort of regard for the
precepts, then the vices that run counter to them will become your
everyday habits....
Meditators who see that the breaking of a precept is something
trifling and insignificant spoil their entire practice. If you can't
practice even these basic, beginning levels of the Dhamma, it will
ruin all the qualities you'll be trying to develop in the later stages
of the practice. This is why you have to stick to the precepts as your
basic foundation and to keep a lookout for anything in your behavior
that falls short of them. Only then will you be able to benefit from
your practice for the sake of eliminating your sufferings with greater
and greater precision.
If you simply act in line with the cravings and desires swelling
out of the sense of self that has no fear of the fires of defilement,
you'll have to suffer both in this life and in lives to come. If you
don't have a sense of conscience -- a sense of shame at the thought of
doing shoddy actions, and a fear of their consequences -- your
practice can only deteriorate day by day...
When people live without any order to their lives -- without even
the basic order that comes with the precepts -- there's no way they
can attain purity. We have to examine ourselves: In what ways at
present are we breaking our precepts in thought, word, or deed? If we
simply let things pass and aren't intent on examining ourselves to see
the harm that comes from breaking the precepts and following the
defilements, our practice can only sink lower and lower. Instead of
extinguishing defilements and suffering, it will simply succumb to the
power of craving. If this is the case, what damage is done? How much
freedom does the mind lose? These are things we have to learn for
ourselves. When we do, our practice of self-inspection in higher
matters will get solid results and won't go straying off into
nonsense. For this reason, whenever craving or defilement shows itself
in any way in any of our actions, we have to catch hold of it and
examine what's going on inside the mind.
Once we are aware with real mindfulness and discernment, we'll
see the poison and power of the defilements. We'll feel disgust for
them and want to extinguish them as much as we can. But if we use our
defilements to examine things, they'll say everything is fine. The
same as when we're predisposed to liking a certain person: Even if he
acts badly, we say he's good. If he acts wrongly, we say he's right.
This is the way the defilements are. They say that everything we do is
right and throw all the blame on other people, other things. So we
can't trust it -- this sense of "self" in which craving and defilement
lord it over the heart. We can't trust it at all....
The violence of defilement, or this sense of self, is like that
of a fire burning a forest or burning a house. It won't listen to
anyone, but simply keeps burning away, burning away inside of you. And
that's not all. It's always out to set fire to other people, too.
The fires of suffering, the fires of defilement consume all those
who don't contemplate themselves or who don't have any means of
practice for putting them out. People of this sort can't withstand the
power of the defilements, can't help but follow along wherever their
cravings lead them. The moment they're provoked, they follow in line
with these things. This is why the sensations in the mind when
provoked by defilement are very important, for they can lead you to do
things with no sense of shame, no fear for the consequences of doing
evil at all -- which means that you're sure to break your precepts.
Once you've followed the defilements, they feel really satisfied
-- like arsonists who feel gleeful when they've set other people's
places on fire. As soon as you've called somebody something vile or
spread some malicious gossip, the defilements really like it. Your
sense of self really likes it, because acting in line with defilement
like that gives it real satisfaction. As a consequence, it keeps
filling itself with the vices that run counter to the precepts,
falling into hell in this very lifetime without realizing it. So take
a good look at the violence the defilements do to you, to see whether
you should keep socializing with them, to see whether you should
regard them as your friends or your enemies....
As soon as any wrong views or ideas come out of the mind, we have
to analyze them and turn around so as to catch sight of the facts
within us. No matter what issues the defilements raise, focusing on
the faults of others, we have to turn around and look within. When
we realize our own faults and can come to our senses: That's where
our study of the Dhamma, our practice of the Dhamma shows its real
rewards. K. Khao-suan-luang
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